Category Archives: US Government Scandals

US Workers: This 4th of July Let’s Honor Our Immigrant and Refugee Ancestors By Defending Today’s Immigrants and Refugees

On the Fourth of July, American workers celebrate the great victory of the “American people” over the British monarchy in the American Revolution, which was officially launched on this day in 1776 with the proclamation of the Declaration of Independence.  This victory – which was not completed until 5 long and bloody years of revolutionary struggle in which perhaps a third of the able-bodied men and women of the infant United States participated on the revolutionary side.

In this time in which the nation has given its consent to the US capitalist class and its government to brutalize immigrant workers to the point of savagely tearing babies out of the arms of their mothers and separating them, in some cases, permanently, we would do well to remember on the Fourth of July that ours is a nation whose existence would never have been possible if not for the selfless sacrifice of thousands of immigrants – legal and “illegal” – who participated in the Revolutionary War.  Spanish, Canadian, Irish, German, Polish and French workers (to name only a few of the national origins of the foreign-born workers who participated) fought for – and many gave their lives for – the revolutionary victory.  In fact, if it hadn’t been for the assistance of professional German and Polish soldiers, and the massive and crucial French intervention, it’s very likely that Washington, Jefferson, Franklin and all the rest of the Founding Fathers would lie in traitors’ graves in England – and we’d be singing “God Save the Queen” to this day.

The ratio of American soldiers to the French who fought at the 1781 Battle of Yorktown which decided the outcome of the Revolution was roughly 1:1 (counting the decisive 29 French ships-of-the-line that truly sealed the fate of British Lord Cornwallis and his men).  Though black workers – free and slave, fought on both sides in the Revolution, most blacks sided with the Americans – in spite of the fact that, to the eternal shame of the USA, it was the British and not the Americans who offered emancipation to the American slaves who defected and fought on the British side.  If the American Revolution was fought in the name of “freedom” it was for the freedom of the slave owners and mercantilists to ruthlessly exploit and enslave workers, not for the freedom of the workers, black or white.  After the American Revolution, approximately 80% of the adult population was disenfranchised because they were either women, slaves or were too poor to meet the property qualifications necessary in order to vote.

National origin of American forces at Yorktown, 1781. Source: Wikipedia, "Siege of Yorktown)

National origin of “American” forces at Yorktown, 1781. Source: Wikipedia, “Siege of Yorktown)

It is disheartening to say the least that so many US workers today have fallen for the lie that the USA is being “threatened” by the influx of immigrants fleeing oppression in other countries – in many cases, fleeing oppressive governments backed by or installed by the United States.  In a nation composed entirely of immigrants who came to this country fleeing oppression (or perhaps fleeing a death sentence for one of the more than 200 crimes for which a worker could be put to death in England in the early 1700s), it is a disgrace and an insult to the memory of our immigrant ancestors that we should be slamming the door of refuge in the face of workers seeking sanctuary in the United States today.  As we celebrate the Fourth of July, let’s remember where all of our families came from – and why – and dedicate ourselves to standing up for the rights of ALL immigrants, not just immigrant children.  This country has more than enough resources to easily absorb millions of new immigrants every year.  It is not the immigrants who threaten the precarious economic basis for our families, half of which are living from paycheck to paycheck just one step ahead of the bill collectors.  The reason why US workers must struggle to make ends meet has absolutely *nothing* to do with the immigrants: it has *everything* to do with the fact that the wealthiest 15% of the US population has robbed the US working class blind since 1781 to the point where, today, that 15% owns 85% of the national wealth while the remaining 85% of the population is left to fight each other over the remaining 15% of national wealth. It is capitalism which is killing us, not the immigrants.

Wealth Shares by Wealth Percentile, 1989-2013

Wealth Shares by Wealth Percentile, 1989-2013.  The struggle of US workers to make ends meet has nothing to do with immigration and everything to do with the brutally undemocratic distribution of wealth under the capitalist system in the USA (the distribution of wealth in Europe is essentially the same) .  The top 3% possess ~53% of the US national wealth; the next 7% possess ~22%. The “bottom 90%” are left to fight over just 25% of the US national wealth.  To call capitalism a “democratic” system is to play a cruel joke on the human race.  Source: Federal Reserve Board

Immigrant workers are not criminals: they are our working-class sisters and brothers!  For Full Citizenship Rights for ALL immigrants!  Build a workers party and fight for a workers government that will overthrow the long, brutal reign of the capitalist class that robs us blind!

—- IWPCHI

 

 

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Frederick Douglass: “The Meaning of July Fourth for the Negro” (5 July 1852)

Abolitionist publisher, editor and orator Frederick Douglass, 1848 (daguerreotypist unknown)

Abolitionist publisher, editor and orator Frederick Douglass, 1848 (daguerreotypist unknown)

Once again we are happy to present, in honor of the victory of the American Revolution that proved once and for all time that the world could do quite well without Kings and Queens to rule over us, one of the greatest speeches ever given by a US citizen on the Fourth of July: Frederick Douglass’ outstanding 5 July 1852 denunciation of the massive hypocrisy of the United States – which nominally stands for “freedom and democracy” but which in fact – to this day – actually stands for neither of these things.

Today, African-American workers are still fighting, literally, for their lives against an American capitalist system which brutalizes them from the womb to the grave.  While the racist US capitalist class in the person of their perfect representative – Donald Trump – pretend that the USA is a “post-racial society”, infant mortality for black children and black mothers is a national disgrace and a national tragedy; while the US capitalist class sells military equipment to local police forces all over the USA, the killer cops gun down unarmed workers regardless of age, sex or race (but primarily black workers) and, usually, are never even charged with a crime.  The gross hypocrisy of the racist US capitalist class is alive and nauseatingly “well” 166 years after Douglass gave this speech and 153 years after the US Civil War (temporarily) smashed the slaveocracy.  Racism has always been “American as apple pie” from the genocide against the Native Americans to the slave trade and today, when a racist billionaire can be elected President even after he slanders the nation of Mexico as “rapists” and pursues a brutal racist crackdown on brown-skinned and Muslim worker-immigrants and refugees seeking sanctuary in the USA.

This speech – 166 years after it was given – still provides the working class with a valuable understanding of the true nature of the US capitalist state and the ruling-class origins of today’s renascent American fascism. In 2018, as in 1852, it is up to the working class to dedicate our lives to the fight to smash racism and the capitalist system that perpetuates it.  So long as the tiny minority of racist capitalists rule, they will find it necessary to buttress their usurpation of power and wealth by fomenting racism among the workers.  In order to maintain their class domination they will continue to try to spread racist ideology thereby making it as difficult as possible for workers to join hands across all racial, ethnic and religious lines as sisters and brothers in struggle to overthrow them.  Only by becoming intelligent anti-racist activists can the working class organize effective political parties of the working class capable of putting an end to a capitalist system that offers the working class a future of nothing but more racism, more poverty, and more war.   The working class must dump the political parties owned and operated by the capitalist classes and create class-independent political parties 100% financed by and run solely in the class interests of the racially integrated US working class.

—- IWPCHI

The Meaning of July Fourth for the Negro

Rochester, New York, July 5, 1852

Mr. President, Friends and Fellow Citizens:

He who could address this audience without a quailing sensation, has stronger nerves than I have. I do not remember ever to have appeared as a speaker before any assembly more shrinkingly, nor with greater distrust of my ability, than I do this day. A feeling has crept over me quite unfavorable to the exercise of my limited powers of speech. The task before me is one which requires much previous thought and study for its proper performance. I know that apologies of this sort are generally considered flat and unmeaning. I trust, however, that mine will not be so considered. Should I seem at ease, my appearance would much misrepresent me. The little experience I have had in addressing public meetings, in country school houses, avails me nothing on the present occasion.

The papers and placards say that I am to deliver a Fourth of July Oration. This certainly sounds large, and out of the common way, for me. It is true that I have often had the privilege to speak in this beautiful Hall, and to address many who now honor me with their presence. But neither their familiar faces, nor the perfect gage I think I have of Corinthian Hall seems to free me from embarrassment.

The fact is, ladies and gentlemen, the distance between this platform and the slave plantation, from which I escaped, is considerable-and the difficulties to he overcome in getting from the latter to the former are by no means slight. That I am here to-day is, to me, a matter of astonishment as well as of gratitude. You will not, therefore, be surprised, if in what I have to say I evince no elaborate preparation, nor grace my speech with any high sounding exordium. With little experience and with less learning, I have been able to throw my thoughts hastily and imperfectly together; and trusting to your patient and generous indulgence I will proceed to lay them before you.

This, for the purpose of this celebration, is the Fourth of July. It is the birth day of your National Independence, and of your political freedom. This, to you, as what the Passover was to the emancipated people of God. It carries your minds back to the day, and to the act of your great deliverance; and to the signs, and to the wonders, associated with that act, and that day. This celebration also marks the beginning of another year of your national life; and reminds you that the Republic of America is now 76 years old. l am glad, fellow-citizens, that your nation is so young. Seventy-six years, though a good old age for a man, is but a mere speck in the life of a nation. Three score years and ten is the allotted time for individual men; but nations number their years by thousands. According to this fact, you are, even now, only in the beginning of your national career, still lingering in the period of childhood. I repeat, I am glad this is so. There is hope in the thought, and hope is much needed, under the dark clouds which lower above the horizon. The eye of the reformer is met with angry flashes, portending disastrous times; but his heart may well beat lighter at the thought that America is young, and that she is still in the impressible stage of her existence. May he not hope that high lessons of wisdom, of justice and of truth, will yet give direction to her destiny? Were the nation older, the patriot’s heart might be sadder, and the reformer’s brow heavier. Its future might be shrouded in gloom, and the hope of its prophets go out in sorrow. There is consolation in the thought that America is young.-Great streams are not easily turned from channels, worn deep in the course of ages. They may sometimes rise in quiet and stately majesty, and inundate the land, refreshing and fertilizing the earth with their mysterious properties. They may also rise in wrath and fury, and bear away, on their angry waves, the accumulated wealth of years of toil and hardship. They, however, gradually flow back to the same old channel, and flow on as serenely as ever. But, while the river may not be turned aside, it may dry up, and leave nothing behind but the withered branch, and the unsightly rock, to howl in the abyss-sweeping wind, the sad tale of departed glory. As with rivers so with nations.

Fellow-citizens, I shall not presume to dwell at length on the associations that cluster about this day. The simple story of it is, that, 76 years ago, the people of this country were British subjects. The style and title of your “sovereign people” (in which you now glory) was not then born. You were under the British Crown. Your fathers esteemed the English Government as the home government; and England as the fatherland. This home government, you know, although a considerable distance from your home, did, in the exercise of its parental prerogatives, impose upon its colonial children, such restraints, burdens and limitations, as, in its mature judgment, it deemed wise, right and proper.

But your fathers, who had not adopted the fashionable idea of this day, of the infallibility of government, and the absolute character of its acts, presumed to differ from the home government in respect to the wisdom and the justice of some of those burdens and restraints. They went so far in their excitement as to pronounce the measures of government unjust, unreasonable, and oppressive, and altogether such as ought not to be quietly submitted to. I scarcely need say, fellow-citizens, that my opinion of those measures fully accords with that of your fathers. Such a declaration of agreement on my part would not be worth much to anybody. It would certainly prove nothing as to what part I might have taken had I lived during the great controversy of 1776. To say now that America was right, and England wrong, is exceedingly easy. Everybody can say it; the dastard, not less than the noble brave, can flippantly discant on the tyranny of England towards the American Colonies. It is fashionable to do so; but there was a time when, to pronounce against England, and in favor of the cause of the colonies, tried men’s souls. They who did so were accounted in their day plotters of mischief, agitators and rebels, dangerous men. To side with the right against the wrong, with the weak against the strong, and with the oppressed against the oppressor! here lies the merit, and the one which, of all others, seems unfashionable in our day. The cause of liberty may be stabbed by the men who glory in the deeds of your fathers. But, to proceed.

Feeling themselves harshly and unjustly treated, by the home government, your fathers, like men of honesty, and men of spirit, earnestly sought redress. They petitioned and remonstrated; they did so in a decorous, respectful, and loyal manner. Their conduct was wholly unexceptionable. This, however, did not answer the purpose. They saw themselves treated with sovereign indifference, coldness and scorn. Yet they persevered. They were not the men to look back.

As the sheet anchor takes a firmer hold, when the ship is tossed by the storm, so did the cause of your fathers grow stronger as it breasted the chilling blasts of kingly displeasure. The greatest and best of British statesmen admitted its justice, and the loftiest eloquence of the British Senate came to its support. But, with that blindness which seems to be the unvarying characteristic of tyrants, since Pharaoh and his hosts were drowned in the Red Sea, the British Government persisted in the exactions complained of.

The madness of this course, we believe, is admitted now, even by England; but we fear the lesson is wholly lost on our present rulers.

Oppression makes a wise man mad. Your fathers were wise men, and if they did not go mad, they became restive under this treatment. They felt themselves the victims of grievous wrongs, wholly incurable in their colonial capacity. With brave men there is always a remedy for oppression. Just here, the idea of a total separation of the colonies from the crown was born! It was a startling idea, much more so than we, at this distance of time, regard it. The timid and the prudent (as has been intimated) of that day were, of course, shocked and alarmed by it.

Such people lived then, had lived before, and will, probably, ever have a place on this planet; and their course, in respect to any great change (no matter how great the good to be attained, or the wrong to be redressed by it), may be calculated with as much precision as can be the course of the stars. They hate all changes, but silver, gold and copper change! Of this sort of change they are always strongly in favor.

These people were called Tories in the days of your fathers; and the appellation, probably, conveyed the same idea that is meant by a more modern, though a somewhat less euphonious term, which we often find in our papers, applied to some of our old politicians.

Their opposition to the then dangerous thought was earnest and powerful; but, amid all their terror and affrighted vociferations against it, the alarming and revolutionary idea moved on, and the country with it.

On the 2nd of July, 1776, the old Continental Congress, to the dismay of the lovers of ease, and the worshipers of property, clothed that dreadful idea with all the authority of national sanction. They did so in the form of a resolution; and as we seldom hit upon resolutions, drawn up in our day, whose transparency is at all equal to this, it may refresh your minds and help my story if I read it.

“Resolved, That these united colonies are, and of right, ought to be free and Independent States; that they are absolved from all allegiance to the British Crown; and that all political connection between them and the State of Great Britain is, and ought to be, dissolved.”

Citizens, your fathers made good that resolution. They succeeded; and to-day you reap the fruits of their success. The freedom gained is yours; and you, there fore, may properly celebrate this anniversary. The 4th of July is the first great fact in your nation’s history-the very ring-bolt in the chain of your yet undeveloped destiny.

Pride and patriotism, not less than gratitude, prompt you to celebrate and to hold it in perpetual remembrance. I have said that the Declaration of Independence is the ring-bolt to the chain of your nation’s destiny; so, indeed, I regard it. The principles contained in that instrument are saving principles. Stand by those principles, be true to them on all occasions, in all places, against all foes, and at whatever cost.

From the round top of your ship of state, dark and threatening clouds may be seen. Heavy billows, like mountains in the distance, disclose to the leeward huge forms of flinty rocks! That bolt drawn, that chain broken, and all is lost. Cling to this day-cling to it, and to its principles, with the grasp of a storm-tossed mariner to a spar at midnight.

The coming into being of a nation, in any circumstances, is an interesting event. But, besides general considerations, there were peculiar circumstances which make the advent of this republic an event of special attractiveness. The whole scene, as I look back to it, was simple, dignified and sublime. The population of the country, at the time, stood at the insignificant number of three millions. The country was poor in the munitions of war. The population was weak and scattered, and the country a wilderness unsubdued. There were then no means of concert and combination, such as exist now. Neither steam nor lightning had then been reduced to order and discipline. From the Potomac to the Delaware was a journey of many days. Under these, and innumerable other disadvantages, your fathers declared for liberty and independence and triumphed.

Fellow Citizens, I am not wanting in respect for the fathers of this republic. The signers of the Declaration of Independence were brave men. They were great men, too-great enough to give frame to a great age. It does not often happen to a nation to raise, at one time, such a number of truly great men. The point from which I am compelled to view them is not, certainly, the most favorable; and yet I cannot contemplate their great deeds with less than admiration. They were statesmen, patriots and heroes, and for the good they did, and the principles they contended for, I will unite with you to honor their memory.

They loved their country better than their own private interests; and, though this is not the highest form of human excellence, all will concede that it is a rare virtue, and that when it is exhibited it ought to command respect. He who will, intelligently, lay down his life for his country is a man whom it is not in human nature to despise. Your fathers staked their lives, their fortunes, and their sacred honor, on the cause of their country. In their admiration of liberty, they lost sight of all other interests.

They were peace men; but they preferred revolution to peaceful submission to bondage. They were quiet men; but they did not shrink from agitating against oppression. They showed forbearance; but that they knew its limits. They believed in order; but not in the order of tyranny. With them, nothing was “settled” that was not right. With them, justice, liberty and humanity were “final”; not slavery and oppression. You may well cherish the memory of such men. They were great in their day and generation. Their solid manhood stands out the more as we contrast it with these degenerate times.

How circumspect, exact and proportionate were all their movements! How unlike the politicians of an hour! Their statesmanship looked beyond the passing moment, and stretched away in strength into the distant future. They seized upon eternal principles, and set a glorious example in their defence. Mark them! Fully appreciating the hardships to be encountered, firmly believing in the right of their cause, honorably inviting the scrutiny of an on-looking world, reverently appealing to heaven to attest their sincerity, soundly comprehending the solemn responsibility they were about to assume, wisely measuring the terrible odds against them, your fathers, the fathers of this republic, did, most deliberately, under the inspiration of a glorious patriotism, and with a sublime faith in the great principles of justice and freedom, lay deep, the corner-stone of the national super-structure, which has risen and still rises in grandeur around you.

Of this fundamental work, this day is the anniversary. Our eyes are met with demonstrations of joyous enthusiasm. Banners and pennants wave exultingly on the breeze. The din of business, too, is hushed. Even mammon seems to have quitted his grasp on this day. The ear-piercing fife and the stirring drum unite their accents with the ascending peal of a thousand church bells. Prayers are made, hymns are sung, and sermons are preached in honor of this day; while the quick martial tramp of a great and multitudinous nation, echoed back by all the hills, valleys and mountains of a vast continent, bespeak the occasion one of thrilling and universal interest – the nation’s jubilee.

Friends and citizens, I need not enter further into the causes which led to this anniversary. Many of you understand them better than I do. You could instruct me in regard to them. That is a branch of knowledge in which you feel, perhaps, a much deeper interest than your speaker. The causes which led to the separation of the colonies from the British crown have never lacked for a tongue. They have all been taught in your common schools, narrated at your firesides, un folded from your pulpits, and thundered from your legislative halls, and are as familiar to you as household words. They form the staple of your national poetry and eloquence.

I remember, also, that, as a people, Americans are remarkably familiar with all facts which make in their own favor. This is esteemed by some as a national trait-perhaps a national weakness. It is a fact, that whatever makes for the wealth or for the reputation of Americans and can be had cheap! will be found by Americans. I shall not be charged with slandering Americans if I say I think the American side of any question may be safely left in American hands.

I leave, therefore, the great deeds of your fathers to other gentlemen whose claim to have been regularly descended will be less likely to be disputed than mine!

My business, if I have any here to-day, is with the present. The accepted time with God and His cause is the ever-living now.

Trust no future, however pleasant,
Let the dead past bury its dead;
Act, act in the living present,
Heart within, and God overhead.

We have to do with the past only as we can make it useful to the present and to the future. To all inspiring motives, to noble deeds which can be gained from the past, we are welcome. But now is the time, the important time. Your fathers have lived, died, and have done their work, and have done much of it well. You live and must die, and you must do your work. You have no right to enjoy a child’s share in the labor of your fathers, unless your children are to be blest by your labors. You have no right to wear out and waste the hard-earned fame of your fathers to cover your indolence. Sydney Smith tells us that men seldom eulogize the wisdom and virtues of their fathers, but to excuse some folly or wickedness of their own. This truth is not a doubtful one. There are illustrations of it near and remote, ancient and modern. It was fashionable, hundreds of years ago, for the children of Jacob to boast, we have “Abraham to our father,” when they had long lost Abraham’s faith and spirit. That people contented themselves under the shadow of Abraham’s great name, while they repudiated the deeds which made his name great. Need I remind you that a similar thing is being done all over this country to-day? Need I tell you that the Jews are not the only people who built the tombs of the prophets, and garnished the sepulchers of the righteous? Washington could not die till he had broken the chains of his slaves. Yet his monument is built up by the price of human blood, and the traders in the bodies and souls of men shout-“We have Washington to our father.”-Alas! that it should be so; yet it is.

The evil, that men do, lives after them,
The good is oft interred with their bones.

Fellow-citizens, pardon me, allow me to ask, why am I called upon to speak here to-day? What have I, or those I represent, to do with your national independence? Are the great principles of political freedom and of natural justice, embodied in that Declaration of Independence, extended to us? and am I, therefore, called upon to bring our humble offering to the national altar, and to confess the benefits and express devout gratitude for the blessings resulting from your independence to us?

Would to God, both for your sakes and ours, that an affirmative answer could be truthfully returned to these questions! Then would my task be light, and my burden easy and delightful. For who is there so cold, that a nation’s sympathy could not warm him? Who so obdurate and dead to the claims of gratitude, that would not thankfully acknowledge such priceless benefits? Who so stolid and selfish, that would not give his voice to swell the hallelujahs of a nation’s jubilee, when the chains of servitude had been torn from his limbs? I am not that man. In a case like that, the dumb might eloquently speak, and the “lame man leap as an hart.”

But such is not the state of the case. I say it with a sad sense of the disparity between us. I am not included within the pale of this glorious anniversary! Your high independence only reveals the immeasurable distance between us. The blessings in which you, this day, rejoice, are not enjoyed in common.-The rich inheritance of justice, liberty, prosperity and independence, bequeathed by your fathers, is shared by you, not by me. The sunlight that brought light and healing to you, has brought stripes and death to me. This Fourth July is yours, not mine. You may rejoice, I must mourn. To drag a man in fetters into the grand illuminated temple of liberty, and call upon him to join you in joyous anthems, were inhuman mockery and sacrilegious irony. Do you mean, citizens, to mock me, by asking me to speak to-day? If so, there is a parallel to your conduct. And let me warn you that it is dangerous to copy the example of a nation whose crimes, towering up to heaven, were thrown down by the breath of the Almighty, burying that nation in irrevocable ruin! I can to-day take up the plaintive lament of a peeled and woe-smitten people!

“By the rivers of Babylon, there we sat down. Yea! we wept when we remembered Zion. We hanged our harps upon the willows in the midst thereof. For there, they that carried us away captive, required of us a song; and they who wasted us required of us mirth, saying, Sing us one of the songs of Zion. How can we sing the Lord’s song in a strange land? If I forget thee, O Jerusalem, let my right hand forget her cunning. If I do not remember thee, let my tongue cleave to the roof of my mouth.”

Fellow-citizens, above your national, tumultuous joy, I hear the mournful wail of millions! whose chains, heavy and grievous yesterday, are, to-day, rendered more intolerable by the jubilee shouts that reach them. If I do forget, if I do not faithfully remember those bleeding children of sorrow this day, “may my right hand forget her cunning, and may my tongue cleave to the roof of my mouth!” To forget them, to pass lightly over their wrongs, and to chime in with the popular theme, would be treason most scandalous and shocking, and would make me a reproach before God and the world. My subject, then, fellow-citizens, is American slavery. I shall see this day and its popular characteristics from the slave’s point of view. Standing there identified with the American bondman, making his wrongs mine, I do not hesitate to declare, with all my soul, that the character and conduct of this nation never looked blacker to me than on this 4th of July! Whether we turn to the declarations of the past, or to the professions of the present, the conduct of the nation seems equally hideous and revolting. America is false to the past, false to the present, and solemnly binds herself to be false to the future. Standing with God and the crushed and bleeding slave on this occasion, I will, in the name of humanity which is outraged, in the name of liberty which is fettered, in the name of the constitution and the Bible which are disregarded and trampled upon, dare to call in question and to denounce, with all the emphasis I can command, everything that serves to perpetuate slavery-the great sin and shame of America! “I will not equivocate; I will not excuse”; I will use the severest language I can command; and yet not one word shall escape me that any man, whose judgment is not blinded by prejudice, or who is not at heart a slaveholder, shall not confess to be right and just.

But I fancy I hear some one of my audience say, “It is just in this circumstance that you and your brother abolitionists fail to make a favorable impression on the public mind. Would you argue more, and denounce less; would you persuade more, and rebuke less; your cause would be much more likely to succeed.” But, I submit, where all is plain there is nothing to be argued. What point in the anti-slavery creed would you have me argue? On what branch of the subject do the people of this country need light? Must I undertake to prove that the slave is a man? That point is conceded already. Nobody doubts it. The slaveholders themselves acknowledge it in the enactment of laws for their government. They ac knowledge it when they punish disobedience on the part of the slave. There are seventy-two crimes in the State of Virginia which, if committed by a black man (no matter how ignorant he be), subject him to the punishment of death; while only two of the same crimes will subject a white man to the like punishment. What is this but the acknowledgment that the slave is a moral, intellectual, and responsible being? The manhood of the slave is conceded. It is admitted in the fact that Southern statute books are covered with enactments forbidding, under severe fines and penalties, the teaching of the slave to read or to write. When you can point to any such laws in reference to the beasts of the field, then I may con sent to argue the manhood of the slave. When the dogs in your streets, when the fowls of the air, when the cattle on your hills, when the fish of the sea, and the reptiles that crawl, shall be unable to distinguish the slave from a brute, then will I argue with you that the slave is a man!

For the present, it is enough to affirm the equal manhood of the Negro race. Is it not astonishing that, while we are ploughing, planting, and reaping, using all kinds of mechanical tools, erecting houses, constructing bridges, building ships, working in metals of brass, iron, copper, silver and gold; that, while we are reading, writing and ciphering, acting as clerks, merchants and secretaries, having among us lawyers, doctors, ministers, poets, authors, editors, orators and teachers; that, while we are engaged in all manner of enterprises common to other men, digging gold in California, capturing the whale in the Pacific, feeding sheep and cattle on the hill-side, living, moving, acting, thinking, planning, living in families as husbands, wives and children, and, above all, confessing and worshipping the Christian’s God, and looking hopefully for life and immortality beyond the grave, we are called upon to prove that we are men!

Would you have me argue that man is entitled to liberty? that he is the rightful owner of his own body? You have already declared it. Must I argue the wrongfulness of slavery? Is that a question for Republicans? Is it to be settled by the rules of logic and argumentation, as a matter beset with great difficulty, involving a doubtful application of the principle of justice, hard to be understood? How should I look to-day, in the presence of Americans, dividing, and subdividing a discourse, to show that men have a natural right to freedom? speaking of it relatively and positively, negatively and affirmatively. To do so, would be to make myself ridiculous, and to offer an insult to your understanding.-There is not a man beneath the canopy of heaven that does not know that slavery is wrong for him.

What, am I to argue that it is wrong to make men brutes, to rob them of their liberty, to work them without wages, to keep them ignorant of their relations to their fellow men, to beat them with sticks, to flay their flesh with the lash, to load their limbs with irons, to hunt them with dogs, to sell them at auction, to sunder their families, to knock out their teeth, to burn their flesh, to starve them into obedience and submission to their masters? Must I argue that a system thus marked with blood, and stained with pollution, is wrong? No! I will not. I have better employment for my time and strength than such arguments would imply.

What, then, remains to be argued? Is it that slavery is not divine; that God did not establish it; that our doctors of divinity are mistaken? There is blasphemy in the thought. That which is inhuman, cannot be divine! Who can reason on such a proposition? They that can, may; I cannot. The time for such argument is passed.

At a time like this, scorching irony, not convincing argument, is needed. O! had I the ability, and could reach the nation’s ear, I would, to-day, pour out a fiery stream of biting ridicule, blasting reproach, withering sarcasm, and stern rebuke. For it is not light that is needed, but fire; it is not the gentle shower, but thunder. We need the storm, the whirlwind, and the earthquake. The feeling of the nation must be quickened; the conscience of the nation must be roused; the propriety of the nation must be startled; the hypocrisy of the nation must be exposed; and its crimes against God and man must be proclaimed and denounced.

What, to the American slave, is your 4th of July? I answer; a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciation of tyrants, brass fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanksgivings, with all your religious parade and solemnity, are, to Him, mere bombast, fraud, deception, impiety, and hypocrisy-a thin veil to cover up crimes which would disgrace a nation of savages. There is not a nation on the earth guilty of practices more shocking and bloody than are the people of the United States, at this very hour.

Go where you may, search where you will, roam through all the monarchies and despotisms of the Old World, travel through South America, search out every abuse, and when you have found the last, lay your facts by the side of the everyday practices of this nation, and you will say with me, that, for revolting barbarity and shameless hypocrisy, America reigns without a rival.

Take the American slave-trade, which we are told by the papers, is especially prosperous just now. Ex-Senator Benton tells us that the price of men was never higher than now. He mentions the fact to show that slavery is in no danger. This trade is one of the peculiarities of American institutions. It is carried on in all the large towns and cities in one-half of this confederacy; and millions are pocketed every year by dealers in this horrid traffic. In several states this trade is a chief source of wealth. It is called (in contradistinction to the foreign slave-trade) “the internal slave-trade.” It is, probably, called so, too, in order to divert from it the horror with which the foreign slave-trade is contemplated. That trade has long since been denounced by this government as piracy. It has been denounced with burning words from the high places of the nation as an execrable traffic. To arrest it, to put an end to it, this nation keeps a squadron, at immense cost, on the coast of Africa. Everywhere, in this country, it is safe to speak of this foreign slave-trade as a most inhuman traffic, opposed alike to the Jaws of God and of man. The duty to extirpate and destroy it, is admitted even by our doctors of divinity. In order to put an end to it, some of these last have consented that their colored brethren (nominally free) should leave this country, and establish them selves on the western coast of Africa! It is, however, a notable fact that, while so much execration is poured out by Americans upon all those engaged in the foreign slave-trade, the men engaged in the slave-trade between the states pass with out condemnation, and their business is deemed honorable.

Behold the practical operation of this internal slave-trade, the American slave-trade, sustained by American politics and American religion. Here you will see men and women reared like swine for the market. You know what is a swine-drover? I will show you a man-drover. They inhabit all our Southern States. They perambulate the country, and crowd the highways of the nation, with droves of human stock. You will see one of these human flesh jobbers, armed with pistol, whip, and bowie-knife, driving a company of a hundred men, women, and children, from the Potomac to the slave market at New Orleans. These wretched people are to be sold singly, or in lots, to suit purchasers. They are food for the cotton-field and the deadly sugar-mill. Mark the sad procession, as it moves wearily along, and the inhuman wretch who drives them. Hear his savage yells and his blood-curdling oaths, as he hurries on his affrighted captives! There, see the old man with locks thinned and gray. Cast one glance, if you please, upon that young mother, whose shoulders are bare to the scorching sun, her briny tears falling on the brow of the babe in her arms. See, too, that girl of thirteen, weeping, yes! weeping, as she thinks of the mother from whom she has been torn! The drove moves tardily. Heat and sorrow have nearly consumed their strength; suddenly you hear a quick snap, like the discharge of a rifle; the fetters clank, and the chain rattles simultaneously; your ears are saluted with a scream, that seems to have torn its way to the centre of your soul The crack you heard was the sound of the slave-whip; the scream you heard was from the woman you saw with the babe. Her speed had faltered under the weight of her child and her chains! that gash on her shoulder tells her to move on. Follow this drove to New Orleans. Attend the auction; see men examined like horses; see the forms of women rudely and brutally exposed to the shock ing gaze of American slave-buyers. See this drove sold and separated forever; and never forget the deep, sad sobs that arose from that scattered multitude. Tell me, citizens, where, under the sun, you can witness a spectacle more fiendish and shocking. Yet this is but a glance at the American slave-trade, as it exists, at this moment, in the ruling part of the United States.

I was born amid such sights and scenes. To me the American slave-trade is a terrible reality. When a child, my soul was often pierced with a sense of its horrors. I lived on Philpot Street, Fell’s Point, Baltimore, and have watched from the wharves the slave ships in the Basin, anchored from the shore, with their cargoes of human flesh, waiting for favorable winds to waft them down the Chesapeake. There was, at that time, a grand slave mart kept at the head of Pratt Street, by Austin Woldfolk. His agents were sent into every town and county in Maryland, announcing their arrival, through the papers, and on flaming “hand-bills,” headed cash for Negroes. These men were generally well dressed men, and very captivating in their manners; ever ready to drink, to treat, and to gamble. The fate of many a slave has depended upon the turn of a single card; and many a child has been snatched from the arms of its mother by bargains arranged in a state of brutal drunkenness.

The flesh-mongers gather up their victims by dozens, and drive them, chained, to the general depot at Baltimore. When a sufficient number has been collected here, a ship is chartered for the purpose of conveying the forlorn crew to Mobile, or to New Orleans. From the slave prison to the ship, they are usually driven in the darkness of night; for since the antislavery agitation, a certain caution is observed.

In the deep, still darkness of midnight, I have been often aroused by the dead, heavy footsteps, and the piteous cries of the chained gangs that passed our door. The anguish of my boyish heart was intense; and I was often consoled, when speaking to my mistress in the morning, to hear her say that the custom was very wicked; that she hated to hear the rattle of the chains and the heart-rending cries. I was glad to find one who sympathized with me in my horror.

Fellow-citizens, this murderous traffic is, to-day, in active operation in this boasted republic. In the solitude of my spirit I see clouds of dust raised on the highways of the South; I see the bleeding footsteps; I hear the doleful wail of fettered humanity on the way to the slave-markets, where the victims are to be sold like horses, sheep, and swine, knocked off to the highest bidder. There I see the tenderest ties ruthlessly broken, to gratify the lust, caprice and rapacity of the buyers and sellers of men. My soul sickens at the sight.

Is this the land your Fathers loved,
The freedom which they toiled to win?
Is this the earth whereon they moved?
Are these the graves they slumber in?

But a still more inhuman, disgraceful, and scandalous state of things remains to be presented. By an act of the American Congress, not yet two years old, slavery has been nationalized in its most horrible and revolting form. By that act, Mason and Dixon’s line has been obliterated; New York has become as Virginia; and the power to hold, hunt, and sell men, women and children, as slaves, remains no longer a mere state institution, but is now an institution of the whole United States. The power is co-extensive with the star-spangled banner, and American Christianity. Where these go, may also go the merciless slave-hunter. Where these are, man is not sacred. He is a bird for the sportsman’s gun. By that most foul and fiendish of all human decrees, the liberty and person of every man are put in peril. Your broad republican domain is hunting ground for men. Not for thieves and robbers, enemies of society, merely, but for men guilty of no crime. Your law-makers have commanded all good citizens to engage in this hellish sport. Your President, your Secretary of State, your lords, nobles, and ecclesiastics enforce, as a duty you owe to your free and glorious country, and to your God, that you do this accursed thing. Not fewer than forty Americans have, within the past two years, been hunted down and, without a moment’s warning, hurried away in chains, and consigned to slavery and excruciating torture. Some of these have had wives and children, dependent on them for bread; but of this, no account was made. The right of the hunter to his prey stands superior to the right of marriage, and to all rights in this republic, the rights of God included! For black men there is neither law nor justice, humanity nor religion. The Fugitive Slave Law makes mercy to them a crime; and bribes the judge who tries them. An American judge gets ten dollars for every victim he consigns to slavery, and five, when he fails to do so. The oath of any two villains is sufficient, under this hell-black enactment, to send the most pious and exemplary black man into the remorseless jaws of slavery! His own testimony is nothing. He can bring no witnesses for himself. The minister of American justice is bound by the law to hear but one side; and that side is the side of the oppressor. Let this damning fact be perpetually told. Let it be thundered around the world that in tyrant-killing, king-hating, people-loving, democratic, Christian America the seats of justice are filled with judges who hold their offices under an open and palpable bribe, and are bound, in deciding the case of a man’s liberty, to hear only his accusers!

In glaring violation of justice, in shameless disregard of the forms of administering law, in cunning arrangement to entrap the defenceless, and in diabolical intent this Fugitive Slave Law stands alone in the annals of tyrannical legislation. I doubt if there be another nation on the globe having the brass and the baseness to put such a law on the statute-book. If any man in this assembly thinks differently from me in this matter, and feels able to disprove my statements, I will gladly confront him at any suitable time and place he may select.

I take this law to be one of the grossest infringements of Christian Liberty, and, if the churches and ministers of our country were nor stupidly blind, or most wickedly indifferent, they, too, would so regard it.

At the very moment that they are thanking God for the enjoyment of civil and religious liberty, and for the right to worship God according to the dictates of their own consciences, they are utterly silent in respect to a law which robs religion of its chief significance and makes it utterly worthless to a world lying in wickedness. Did this law concern the “mint, anise, and cummin”-abridge the right to sing psalms, to partake of the sacrament, or to engage in any of the ceremonies of religion, it would be smitten by the thunder of a thousand pulpits. A general shout would go up from the church demanding repeal, repeal, instant repeal!-And it would go hard with that politician who presumed to so licit the votes of the people without inscribing this motto on his banner. Further, if this demand were not complied with, another Scotland would be added to the history of religious liberty, and the stern old covenanters would be thrown into the shade. A John Knox would be seen at every church door and heard from every pulpit, and Fillmore would have no more quarter than was shown by Knox to the beautiful, but treacherous, Queen Mary of Scotland. The fact that the church of our country (with fractional exceptions) does not esteem “the Fugitive Slave Law” as a declaration of war against religious liberty, implies that that church regards religion simply as a form of worship, an empty ceremony, and not a vital principle, requiring active benevolence, justice, love, and good will towards man. It esteems sacrifice above mercy; psalm-singing above right doing; solemn meetings above practical righteousness. A worship that can be conducted by persons who refuse to give shelter to the houseless, to give bread to the hungry, clothing to the naked, and who enjoin obedience to a law forbidding these acts of mercy is a curse, not a blessing to mankind. The Bible addresses all such persons as “scribes, pharisees, hypocrites, who pay tithe of mint, anise, and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith.”

But the church of this country is not only indifferent to the wrongs of the slave, it actually takes sides with the oppressors. It has made itself the bulwark of American slavery, and the shield of American slave-hunters. Many of its most eloquent Divines, who stand as the very lights of the church, have shamelessly given the sanction of religion and the Bible to the whole slave system. They have taught that man may, properly, be a slave; that the relation of master and slave is ordained of God; that to send back an escaped bondman to his master is clearly the duty of all the followers of the Lord Jesus Christ; and this horrible blasphemy is palmed off upon the world for Christianity.

For my part, I would say, welcome infidelity! welcome atheism! welcome anything! in preference to the gospel, as preached by those Divines! They convert the very name of religion into an engine of tyranny and barbarous cruelty, and serve to confirm more infidels, in this age, than all the infidel writings of Thomas Paine, Voltaire, and Bolingbroke put together have done! These ministers make religion a cold and flinty-hearted thing, having neither principles of right action nor bowels of compassion. They strip the love of God of its beauty and leave the throne of religion a huge, horrible, repulsive form. It is a religion for oppressors, tyrants, man-stealers, and thugs. It is not that “pure and undefiled religion” which is from above, and which is “first pure, then peaceable, easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.” But a religion which favors the rich against the poor; which exalts the proud above the humble; which divides mankind into two classes, tyrants and slaves; which says to the man in chains, stay there; and to the oppressor, oppress on; it is a religion which may be professed and enjoyed by all the robbers and enslavers of mankind; it makes God a respecter of persons, denies his fatherhood of the race, and tramples in the dust the great truth of the brotherhood of man. All this we affirm to be true of the popular church, and the popular worship of our land and nation-a religion, a church, and a worship which, on the authority of inspired wisdom, we pronounce to be an abomination in the sight of God. In the language of Isaiah, the American church might be well addressed, “Bring no more vain oblations; incense is an abomination unto me: the new moons and Sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons, and your appointed feasts my soul hateth. They are a trouble to me; I am weary to bear them; and when ye spread forth your hands I will hide mine eyes from you. Yea’ when ye make many prayers, I will not hear. Your hands are full of blood; cease to do evil, learn to do well; seek judgment; relieve the oppressed; judge for the fatherless; plead for the widow.”

The American church is guilty, when viewed in connection with what it is doing to uphold slavery; but it is superlatively guilty when viewed in its connection with its ability to abolish slavery.

The sin of which it is guilty is one of omission as well as of commission. Albert Barnes but uttered what the common sense of every man at all observant of the actual state of the case will receive as truth, when he declared that “There is no power out of the church that could sustain slavery an hour, if it were not sustained in it.”

Let the religious press, the pulpit, the Sunday School, the conference meeting, the great ecclesiastical, missionary, Bible and tract associations of the land array their immense powers against slavery, and slave-holding; and the whole system of crime and blood would be scattered to the winds, and that they do not do this involves them in the most awful responsibility of which the mind can conceive.

In prosecuting the anti-slavery enterprise, we have been asked to spare the church, to spare the ministry; but how, we ask, could such a thing be done? We are met on the threshold of our efforts for the redemption of the slave, by the church and ministry of the country, in battle arrayed against us; and we are compelled to fight or flee. From what quarter, I beg to know, has proceeded a fire so deadly upon our ranks, during the last two years, as from the Northern pulpit? As the champions of oppressors, the chosen men of American theology have appeared-men honored for their so-called piety, and their real learning. The Lords of Buffalo, the Springs of New York, the Lathrops of Auburn, the Coxes and Spencers of Brooklyn, the Gannets and Sharps of Boston, the Deweys of Washington, and other great religious lights of the land have, in utter denial of the authority of Him by whom they professed to be called to the ministry, deliberately taught us, against the example of the Hebrews, and against the remonstrance of the Apostles, that we ought to obey man’s law before the law of God.2

My spirit wearies of such blasphemy; and how such men can be supported, as the “standing types and representatives of Jesus Christ,” is a mystery which I leave others to penetrate. In speaking of the American church, however, let it be distinctly understood that I mean the great mass of the religious organizations of our land. There are exceptions, and I thank God that there are. Noble men may be found, scattered all over these Northern States, of whom Henry Ward Beecher, of Brooklyn; Samuel J. May, of Syracuse; and my esteemed friend (Rev. R. R. Raymond) on the platform, are shining examples; and let me say further, that, upon these men lies the duty to inspire our ranks with high religious faith and zeal, and to cheer us on in the great mission of the slave’s redemption from his chains.

One is struck with the difference between the attitude of the American church towards the anti-slavery movement, and that occupied by the churches in Eng land towards a similar movement in that country. There, the church, true to its mission of ameliorating, elevating and improving the condition of mankind, came forward promptly, bound up the wounds of the West Indian slave, and re stored him to his liberty. There, the question of emancipation was a high religious question. It was demanded in the name of humanity, and according to the law of the living God. The Sharps, the Clarksons, the Wilberforces, the Buxtons, the Burchells, and the Knibbs were alike famous for their piety and for their philanthropy. The anti-slavery movement there was not an anti-church movement, for the reason that the church took its full share in prosecuting that movement: and the anti-slavery movement in this country will cease to be an anti-church movement, when the church of this country shall assume a favorable instead of a hostile position towards that movement.

Americans! your republican politics, not less than your republican religion, are flagrantly inconsistent. You boast of your love of liberty, your superior civilization, and your pure Christianity, while the whole political power of the nation (as embodied in the two great political parties) is solemnly pledged to support and perpetuate the enslavement of three millions of your countrymen. You hurl your anathemas at the crowned headed tyrants of Russia and Austria and pride yourselves on your Democratic institutions, while you yourselves consent to be the mere tools and body-guards of the tyrants of Virginia and Carolina. You invite to your shores fugitives of oppression from abroad, honor them with banquets, greet them with ovations, cheer them, toast them, salute them, protect them, and pour out your money to them like water; but the fugitives from oppression in your own land you advertise, hunt, arrest, shoot, and kill. You glory in your refinement and your universal education; yet you maintain a system as barbarous and dreadful as ever stained the character of a nation-a system begun in avarice, supported in pride, and perpetuated in cruelty. You shed tears over fallen Hungary, and make the sad story of her wrongs the theme of your poets, statesmen, and orators, till your gallant sons are ready to fly to arms to vindicate her cause against the oppressor; but, in regard to the ten thousand wrongs of the American slave, you would enforce the strictest silence, and would hail him as an enemy of the nation who dares to make those wrongs the subject of public discourse! You are all on fire at the mention of liberty for France or for Ireland; but are as cold as an iceberg at the thought of liberty for the enslaved of America. You discourse eloquently on the dignity of labor; yet, you sustain a system which, in its very essence, casts a stigma upon labor. You can bare your bosom to the storm of British artillery to throw off a three-penny tax on tea; and yet wring the last hard-earned farthing from the grasp of the black laborers of your country. You profess to believe “that, of one blood, God made all nations of men to dwell on the face of all the earth,” and hath commanded all men, everywhere, to love one another; yet you notoriously hate (and glory in your hatred) all men whose skins are not colored like your own. You declare before the world, and are understood by the world to declare that you “hold these truths to be self-evident, that all men are created equal; and are endowed by their Creator with certain inalienable rights; and that among these are, life, liberty, and the pursuit of happiness; and yet, you hold securely, in a bondage which, according to your own Thomas Jefferson, “is worse than ages of that which your fathers rose in rebellion to oppose,” a seventh part of the inhabitants of your country.

Fellow-citizens, I will not enlarge further on your national inconsistencies. The existence of slavery in this country brands your republicanism as a sham, your humanity as a base pretense, and your Christianity as a lie. It destroys your moral power abroad: it corrupts your politicians at home. It saps the foundation of religion; it makes your name a hissing and a bye-word to a mocking earth. It is the antagonistic force in your government, the only thing that seriously disturbs and endangers your Union. it fetters your progress; it is the enemy of improvement; the deadly foe of education; it fosters pride; it breeds insolence; it promotes vice; it shelters crime; it is a curse to the earth that supports it; and yet you cling to it as if it were the sheet anchor of all your hopes. Oh! be warned! be warned! a horrible reptile is coiled up in your nation’s bosom; the venomous creature is nursing at the tender breast of your youthful republic; for the love of God, tear away, and fling from you the hideous monster, and let the weight of twenty millions crush and destroy it forever!

But it is answered in reply to all this, that precisely what I have now denounced is, in fact, guaranteed and sanctioned by the Constitution of the United States; that, the right to hold, and to hunt slaves is a part of that Constitution framed by the illustrious Fathers of this Republic.

Then, I dare to affirm, notwithstanding all I have said before, your fathers stooped, basely stooped

To palter with us in a double sense:
And keep the word of promise to the ear,
But break it to the heart.

And instead of being the honest men I have before declared them to be, they were the veriest impostors that ever practised on mankind. This is the inevitable conclusion, and from it there is no escape; but I differ from those who charge this baseness on the framers of the Constitution of the United States. It is a slander upon their memory, at least, so I believe. There is not time now to argue the constitutional question at length; nor have I the ability to discuss it as it ought to be discussed. The subject has been handled with masterly power by Lysander Spooner, Esq. by William Goodell, by Samuel E. Sewall, Esq., and last, though not least, by Gerrit Smith, Esq. These gentlemen have, as I think, fully and clearly vindicated the Constitution from any design to support slavery for an hour.

Fellow-citizens! there is no matter in respect to which the people of the North have allowed themselves to be so ruinously imposed upon as that of the pro-slavery character of the Constitution. In that instrument I hold there is neither warrant, license, nor sanction of the hateful thing; but interpreted, as it ought to be interpreted, the Constitution is a glorious liberty document. Read its preamble, consider its purposes. Is slavery among them? Is it at the gate way? or is it in the temple? it is neither. While I do not intend to argue this question on the present occasion, let me ask, if it be not somewhat singular that, if the Constitution were intended to be, by its framers and adopters, a slaveholding instrument, why neither slavery, slaveholding, nor slave can any where be found in it. What would be thought of an instrument, drawn up, legally drawn up, for the purpose of entitling the city of Rochester to a tract of land, in which no mention of land was made? Now, there are certain rules of interpretation for the proper understanding of all legal instruments. These rules are well established. They are plain, commonsense rules, such as you and I, and all of us, can understand and apply, without having passed years in the study of law. I scout the idea that the question of the constitutionality, or unconstitutionality of slavery, is not a question for the people. I hold that every American citizen has a right to form an opinion of the constitution, and to propagate that opinion, and to use all honorable means to make his opinion the prevailing one. Without this right, the liberty of an American citizen would be as insecure as that of a Frenchman. Ex-Vice-President Dallas tells us that the constitution is an object to which no American mind can be too attentive, and no American heart too devoted. He further says, the Constitution, in its words, is plain and intelligible, and is meant for the home-bred, unsophisticated understandings of our fellow-citizens. Senator Berrien tells us that the Constitution is the fundamental law, that which controls all others. The charter of our liberties, which every citizen has a personal interest in understanding thoroughly. The testimony of Senator Breese, Lewis Cass, and many others that might be named, who are everywhere esteemed as sound lawyers, so regard the constitution. I take it, therefore, that it is not presumption in a private citizen to form an opinion of that instrument.

Now, take the Constitution according to its plain reading, and I defy the presentation of a single pro-slavery clause in it. On the other hand, it will be found to contain principles and purposes, entirely hostile to the existence of slavery.

I have detained my audience entirely too long already. At some future period I will gladly avail myself of an opportunity to give this subject a full and fair discussion.

Allow me to say, in conclusion, notwithstanding the dark picture I have this day presented, of the state of the nation, I do not despair of this country. There are forces in operation which must inevitably work the downfall of slavery.

“The arm of the Lord is not shortened,” and the doom of slavery is certain. I, therefore, leave off where I began, with hope. While drawing encouragement from “the Declaration of Independence,” the great principles it contains, and the genius of American Institutions, my spirit is also cheered by the obvious tendencies of the age. Nations do not now stand in the same relation to each other that they did ages ago. No nation can now shut itself up from the surrounding world and trot round in the same old path of its fathers without interference. The time was when such could be done. Long established customs of hurtful character could formerly fence themselves in, and do their evil work with social impunity. Knowledge was then confined and enjoyed by the privileged few, and the multitude walked on in mental darkness. But a change has now come over the affairs of mankind. Walled cities and empires have become unfashionable. The arm of commerce has borne away the gates of the strong city. Intelligence is penetrating the darkest corners of the globe. It makes its pathway over and under the sea, as well as on the earth. Wind, steam, and lightning are its chartered agents. Oceans no longer divide, but link nations together. From Boston to London is now a holiday excursion. Space is comparatively annihilated.-Thoughts expressed on one side of the Atlantic are distinctly heard on the other.

The far off and almost fabulous Pacific rolls in grandeur at our feet. The Celestial Empire, the mystery of ages, is being solved. The fiat of the Almighty, “Let there be Light,” has not yet spent its force. No abuse, no outrage whether in taste, sport or avarice, can now hide itself from the all-pervading light. The iron shoe, and crippled foot of China must be seen in contrast with nature. Africa must rise and put on her yet unwoven garment. “Ethiopia shall stretch out her hand unto God.” In the fervent aspirations of William Lloyd Garrison, I say, and let every heart join in saying it:

God speed the year of jubilee
The wide world o’er!
When from their galling chains set free,
Th’ oppress’d shall vilely bend the knee,

And wear the yoke of tyranny
Like brutes no more.
That year will come, and freedom’s reign.
To man his plundered rights again
Restore.

God speed the day when human blood
Shall cease to flow!
In every clime be understood,
The claims of human brotherhood,
And each return for evil, good,
Not blow for blow;

That day will come all feuds to end,
And change into a faithful friend
Each foe.

Source:  http://www.historyisaweapon.com/defcon1/douglassjuly4.html

Some Things Never Change: Mr. Dooley Examines Opposition to New Immigration to the USA (1902)

When it comes to the tricks and false logic – not to mention outright racism – used by the US capitalist class and their bought-and-paid-for politicians in order to deflect attention away from their naked robbery of the working class by telling workers that “it’s all the immigrants’ fault”, nothing ever seems to change.  The capitalist class keeps telling the same old tired lies about how the lives of workers would be absolutely marvelous if only it wasn’t for the immigrants coming in and  messing things up – and the most ignorant workers keep on believing this nonsense.  It’s a lot easier for a slavish worker to attack a defenseless immigrant mother than it is to stand up for workers rights against the cops, courts and prisons of the capitalist class that are the actual source of the worker’s misery.

In the early 1900s, political satirist Finley Peter Dunne, who had started his career working for a number of Chicago newspapers had his most inspired creation, a first-or-second generation Irish-American bartender from Chicago’s Bridgeport neighborhood – Mr. Dooley – take on the immigration issue.  As you’ll see in this hilarious piece, the arguments used in 2018 against today’s immigrants are the same tired and long-ago-discredited arguments that were common and tiresome already in 1900.  The capitalist class and their racist attack dog politicians and nativist fascists have never been able to come up with a single legitimate reason to oppose new immigration, because there isn’t one.  The scapegoating of immigrants by the capitalists and those who they have “running point” for them by spreading racist lies about the new immigrants has never been very sophisticated in its arguments because the kind of workers who believe this shit have never been very sophisticated in their reasoning.  The immigrant-hating workers of 2018, like their idiot ancestors of 1900 are slaves of the capitalist class, without the guts to fight against the politically powerful capitalist class who are the ACTUAL cause of poverty and unemployment under capitalism; these worker-cowards prefer to use the limited amount of “courage” they possess to attack veiled Muslim women on buses, or half-starved immigrant women and their children who risk their lives to seek refuge here in the USA.  Workers who allow themselves to be used by the capitalist class and their politicians to attack our immigrant sisters and brothers are nothing but traitors to the working class.  They are scabs and proto-fascists, racist scum who will eat all the shit the capitalists can throw on them and then thank their capitalist masters and ask for more.  The capitalists and their racist, immigrant-hating worker-slaves, not the immigrant workers, are the biggest threat to the working class of the USA and the world.  As workers in the USA – and especially union workers – we have to educate ourselves to recognize all the dirty tricks the capitalist class will pull on us in order to keep us divided and conquered.  Anti-immigrant racism is one of the dirtiest tricks in the trick-bag of capitalism; but it’s also one of the easiest to recognize and to defeat.  By standing up for the rights of all immigrants to be treated as our working-class sisters and brothers – which the vast majority of them truly are – the US working class strengthens its power to defend its most vital class interests.  The Independent Workers Party of Chicago – seeks to build a revolutionary socialist Trotskyist political party of the working class that will be completely independent of the capitalist class in every way and that will fight for the rights of the workers in the USA and around the world.  We don’t just want to organize protest against the brutalities being waged against our immigrant and refugee working-class sisters and brothers; we want to elect true worker-representatives to every legislative office in the land so that we can repeal anti-immigrant legislation and to block all attempts by the capitalists and their bought-and-paid-for politicians to pass new anti-worker legislation of any kind.  Once the working class – which represents about 70% of the total US population – takes its rightful place as 70% of the elected representatives in the national government, we will no longer have to beg the capitalist politicians to do us favors – we’ll be writing and passing our own pro-worker legislation.  Eventually we’ll be in a position to democratically decide to put the capitalist system out of our misery permanently by overthrowing the capitalist system and replacing it with an egalitarian revolutionary socialist workers republic.  This is what we’ve got to do… but this will only happen if the working class wants it to happen and joins us in this struggle.  Without a political party of the working class in possession of the majority of the seats of the legislatures of the nation, no effective and enduring political change in favor of the working class can be put forward or guaranteed at all.  Join us!

—- IWPCHI

Note on the text: Mr. Dooley speaks English with a heavy Irish brogue which can be difficult to understand at first; but if you try to sound out the at first seemingly incomprehensible transliteration of the text by speaking to yourself in a heavy Irish accent, you’ll soon find that you can read Dunne’s written “Irish” quite well.  – IWPCHI

Finley Peter Dunne – Mr Dooley’s Observations – Immigration – Link to Full Text .pdf

Finley Peter Dunne - Mr. Dooley's Observations_title page_1902

Finley Peter Dunne – Mr Dooley’s Observations – Immigration

In Spite of Their Electoral Victory Venezuela’s Chavistas Prove Once Again They are Not Revolutionary Socialists

Once again the Chavistas have won a national election; once again they have won a vote of confidence from the workers and peasants of Venezuela, in spite of all the threats and economic sabotage and misery imposed upon the workers & peasants by US imperialism through its imposition of deadly economic sanctions designed to bring the revolutionary Venezuelan masses to their knees. It is good to see that the Venezuelan capitalist class was so certain that it would be soundly defeated at the polls once again that this time their largest parties refused to even participate in the elections. But the shrinking margin of victory for the Chavistas indicates that the patience of the workers and peasants of Venezuela is wearing thin. The economic crisis precipitated by US imperialist sanctions, designed, as in Chile in 1973, to “make the economy scream” and drive the workers and peasants into ever deeper misery are having their effect on the heroic willingness of the Venezuelan workers and peasants to endure any prolongation of the crisis. If the  economic crisis is not resolved in favor of the workers by the final overthrow of the Venezuelan capitalist class and their system and the establishment of a revolutionary socialist workers republic it is highly likely that the workers and peasants of Venezuela, driven to desperation, will abandon the Chavistas and the counter-revolution will have a golden opportunity to return to power. For 19 years the Chavistas have been squandering one of the most promising opportunities for a workers revolution in the history of the world; neither time nor historical precedent is on their side.

There are a lot of workers around the world who tell us that we are wrong to say that the Chavista government of Nicolas Maduro is not a revolutionary socialist government and that it should be replaced by a truly revolutionary socialist workers government. We say that the Chavistas, by their refusal to unequivocally overthrow capitalism in Venezuela have proved beyond a doubt that they are not revolutionary socialists but are in fact pro-capitalist bourgeois reformists.

The fake-socialists around the world who spout revolutionary Marxist phraseology but who themselves are nothing but pro-capitalist reformists lie to the workers and claim that the Chavistas are carrying out revolutionary reforms; that they are gradually moving in the direction of socialism; that they can not move any faster in the direction of socialism because of the threat of US military intervention – and a lot of other lies besides these. All of this pro-Chavista sycophanterie exposes these cheerleaders for the reformist Chavista movement as what they are: fake-socialists. Those who hide the truth from the eyes of the working class by providing fig leaves to cover the fundamentally pro-capitalist reformist nakedness of the Chavista movement – instead of exposing these pseudo-revolutionary poseurs for what they are – are traitors to the working class and can only serve to prop up the capitalist system – which is precisely what the Chavistas are doing. In spite of the fact that the vast majority of the Venezuelan working class and peasantry are demanding that the Chavistas put an end to the endless conspiracies of the pro-US Venezuelan capitalist class that wants to provoke a US military intervention that will drown the Venezuelan workers movement in blood, the Chavistas continue to play chicken with the counter-revolutionary Venezuelan capitalist class and their ruthless, worker-hating US imperialist masters. The political crisis in Venezuela will not continue to balance itself on the head of a pin for eternity; it has been in that position for almost two decades already. The situation must and will resolve itself in favor of one of the two contending classes engaged in this life-or-death struggle. All historical precedent shows that if the working class proves incapable of building a revolutionary leadership that will take power firmly and permanently into the hands of the workers, the capitalist class will eventually prevail – and the counter-revolution will come back to power over the bones of the workers and peasants.

The proof of the fundamentally reformist nature of the Chavistas is right in front of the eyes of the workers of Venezuela and the entire world. It is not hidden in any way; in fact it declares its existence loudly from the rooftops of the homes of the wealthy neighborhoods all over Venezuela. It’s cacaphonous bleatings are amplified by the bourgeois press of the entire world, 24/7/365! This proof of the Chavista’s deep commitment to the capitalist system despite all their claims to the contrary is embodied in one incontrovertible fact in the shape of the open existence of the counter-revolutionary parties of the Venezuelan bourgeoisie and their ability to agitate and conduct counterrevolutionary propaganda in word and deed, calling for a bloody overthrow of the Venezuelan reformist workers government by US imperialism – an opposition which remains an active and deadly threat to every Venezuelan worker and peasant, and which the Chavistas have steadfastly refused to suppress after 19 years in power!

Any truly revolutionary socialist – in other words, a revolutionary Trotskyist – government would have crushed this pro-US imperialism opposition long ago by outlawing all pro-capitalist political parties and by confiscating their press, radio and TV stations. Only those capitalists who wished to take part in the gradual transition from capitalism to socialism would be allowed to keep their property while that transition was underway. If the Chavistas were actually revolutionary socialists, those members of the capitalist class who dared to come out and organize active propaganda and conspiracies to overthrow the dictatorship of the proletariat would be immediately arrested and would have all of their property confiscated; they would then be put on trial for counterrevolutionary conspiracy against the workers government. They would face a choice: years in prison or exile. Those who were granted the mercy of the workers government and who then returned to counter-revolutionary activity would face more extreme measures which would conclusively put their conspiratorial careers to an end for all time. THIS is how an actual revolutionary socialist Trotskyist government would deal with these social parasites who represent merely the wealthiest 10% of Venezuelan society!

The bourgeois press of the world constantly pushes the lie that the pro-capitalist, pro-US imperialist “opposition” in Venezuela represents a large portion or even a majority of the population of Venezuela. This is a monstrous lie! In fact, the capitalist class and landed aristocracy of Venezuela represents – as in all capitalist countries, including the USA – only a tiny, insignificant minority of the population. This tiny minority of ruthless, arrogant, greed-maddened capitalists and landed aristocracy possesses perhaps 90% of the wealth of the Venezuelan nation. They would prefer that US imperialism invade Venezuela and slaughter every socialist worker and peasant in the nation than to give up even an acre of land or the tiniest fraction of their wealth to the workers and peasants whose labor-power produced that wealth and makes that land productive. The capitalist class of Venezuela is nothing less than a monstrous criminal conspiracy against the workers and peasants of Venezuela; and the Chavistas know it… hell every illiterate peasant in the country knows it to the very marrow of their bones! And yet the Chavistas – 16 years after first coming to power – STILL REFUSE TO OUTLAW THESE CRIMINALS AND CRUSH THEIR OPPOSITION BY SEIZING THEIR MONEY AND THEIR PROPERTY AND OUTLAWING THE PRO-CAPITALIST PARTIES! THIS is why we KNOW that the Chavistas are not socialist revolutionaries but mere craven petit-bourgeois reformists who will NEVER be able to do what is necessary to put an end once and for all to US imperialist threats to invade Venezuela – namely to overthrow the capitalist class and system and to establish the dictatorship of the working class of Venezuela through socialist revolution! There is no alternative to this!

Either the workers will rule or the bourgeoisie will rule. A perpetual continuation of the highly unstable and increasingly precarious status quo is completely impossible: the class struggle must be and will be resolved either in favor of the workers or of the US-backed capitalist class. To imagine a “third way” is possible is to merely kick the can down the road and to pave the way for an inevitable victorious counter-revolutionary bloodbath. The longer the Chavistas allow the Venezuelan capitalist counter-revolution to operate inside Venezuela the more economic sabotage will take place which will continue to drive down economic activity, prolonging and intensifying the economic crisis and increasing the misery of the workers and peasants. Workers and peasants can’t eat revolutionary phraseology and good intentions: they need a revolutionary socialist workers government that puts a decisive end to the counterrevolutionary sabotage of the nation’s economy and that will have the guts to press forward with the final overthrow of the Venezuelan capitalist class and the establishment of a revolutionary socialist workers republic. The longer the economic crisis is allowed to be perpetuated by the capitalist saboteurs and their American co-conspirators, the more the ability of the workers and peasants to put up with this misery will weaken. This is precisely what the Wall Street financier-criminals are counting on! Time is NOT on the side of the Venezuelan working class! If a truly revolutionary socialist political party, armed with a truly revolutionary programme does not supplant the reformist Chavista leadership soon, Venezuela will see the revolutionary tide ebb and the counter-revolution will get the upper hand. Then, a bloodbath will occur in Venezuela as happened in Chile in 1973, and it could be decades or even generations before the Venezuelan workers and peasants are able to make another bid for power.

It is long past the time when the pro-capitalist, pro-US imperialist counter-revolutionary conspiracy of the Venezuelan capitalist class was utterly crushed. The Chavistas obviously don’t have the guts to do it; the workers of Venezuela must waste no time in forming a revolutionary Trotskyist workers party capable of carrying out the tasks of the socialist revolution and of crushing the counter-revolutionary conspiracies of the Venezuelan capitalists and US imperialism permanently. It is literally a matter of life or death for the long-suffering workers and peasants of Venezuela.

— IWPCHI

 

Has Julian Assange Been Appointed A Member of the Diplomatic Corps of Ecuador?

It appears that WikiLeaks founder Julian Assange has finally found a way to escape from his imprisonment at the Ecuadorean embassy in London: he has apparently been made a member of Ecuador’s diplomatic corps, which, if true, will provide him with legally unassailable diplomatic immunity.  If this is the case he will soon be free to leave the Ecuadorean embassy in London and leave England, free to travel to and live in any country where Ecuador maintains an embassy – or to simply establish a new home in Ecuador!

The revelation seems to have been completely missed by all of the world’s press.  We have been following developments in the case via the @wikileaks and @JulianAssange Twitter accounts and we missed the story ourselves.  This past week, as Assange was observing a strange period of Twitter silence, he sent out a series of cryptic messages that had us guessing along with most of the other WikiLeaks supporters as to what was going on.  We found out that Assange had been granted Ecuadorean citizenship on the 10th, but we had no idea what was actually going on until 13 January, when we saw a Twitter reference to  an article published in the British newspaper “The Guardian”: “Julian Assange’s Bid for Diplomatic Status Rejected by UK Government

The article revealed that “The [British – IWPCHI] Foreign Office has turned down a request from the Ecuadorian government to grant the WikiLeaks founder, Julian Assange, diplomatic status as a means of breaking the stalemate over his continued presence in the UK […] An FCO spokesperson, confirming the latest attempt to resolve the impasse, said on Wednesday night: ‘The government of Ecuador recently requested diplomatic status for Mr Assange here in the UK. The UK did not grant that request, nor are we in talks with Ecuador on this matter. Ecuador knows that the way to resolve this issue is for Julian Assange to leave the embassy to face justice.'”

It is not clear if the Guardian’s reporter or editors even understood the meaning hidden in plain sight in their own article; the only reason the Ecuadoreans would have made this approach to the British Foreign Office in the first place would have been if they had, in fact, already made Assange a member of their diplomatic corps.  This is because, under international law, there is no requirement for any nation to request permission from any host country’s government  in order to be allowed to make any person whom they choose to be made a member of their diplomatic corps!  The Foreign Office was asserting – falsely – that it alone had the right to grant, or not to grant Ecuador “permission” to make Julian Assange a member of their diplomatic corps.

Former British Ambassador Craig Murray pointed this out in commentary on his own website:

“It is for the government of Ecuador, not the UK, to determine who is an Ecuadorian citizen. It is for the government of Ecuador, not the UK, to determine who is an Ecuadorian diplomat […] [t]he Foreign and Commonwealth Office appears to be putting out a story that it has refused to accredit Assange as an Ecuadorian diplomat […] [b]ut [Ecuador] has every right to appoint Assange, now an Ecuadorian citizen, as an Ecuadorian diplomat if it so chooses. Ecuador cannot tell the UK who may or may not be a British diplomat, and the converse applies. ”  [Source: craigmurray.org.uk “Ecuador and Assange”, 12 January 2018]

Murray goes on to explain:

The Vienna Convention on Diplomatic Relations – to which the UK and Ecuador are both party – is the governing international law and determines the obligations to respect diplomatic immunity. It is crystal clear (Article 4,1) that the need to obtain agreement in advance of the receiving state only applies to the Head of Mission – ie the Ecuadorian Ambassador. For other staff of the mission the sending state (in this case, Ecuador) “may freely appoint” the other members of the mission, (Article 7), subject to provisos in Articles 5,8,9 and 11. Plainly the only one of these which applies in the Assange case is Article 9. Julian Assange is persona non grata – unwelcome -to the UK government. That is a legitimate reply to notification, but comes following the appointment; it does not pre-empt the appointment.

“Here is the key point. A member of staff below head of mission can already have entered the country before appointment, and their diplomatic immunity starts from the moment their appointment is notified, and NOT from the moment it is accepted. Article 39 (i) could not be plainer:

1.Every person entitled to privileges and immunities shall enjoy them from the moment he enters
the territory of the receiving State on proceeding to take up his post or, if already in its territory, from
the moment when his appointment is notified to the Ministry for Foreign Affairs or such other ministry
as may be agreed.”

[Source: ibid]

If all of this is true, and if Ecuador has indeed already appointed Assange to its diplomatic corps, then he enjoys full immunity from prosecution as a member of the diplomatic corps and all the UK can do if he leaves the embassy is to declare him “persona non grata” and order him to leave the country!

Of course, as socialists we know full well that when the vital interests of the capitalist classes of imperialist nations are at stake, the capitalists will trample all over the laws of their own nation-states as well as international law.  The United States Government has quite pointedly declared its own personnel to be above international law and not subject to any sanctions under it.  So will the US – or their imperialist pet poodles in the UK government – respect international law in this instance?  We have no idea; we think it is unlikely that they will.  If they were to trample on Ecuador’s rights under the Vienna Convention – ratified by all three countries – they would be creating a major international diplomatic incident quite possibly unparalleled in modern times.

It is clear to us that the Assange case is about to take a very interesting turn, and  sooner than most people seem to think.  We say: US/UK hands off Julian Assange and WikiLeaks!

We have not been able to obtain a clarification from Julian Assange as to his apparent newly granted status as a member of the Ecuadorean diplomatic corps as of the time of publication of this article.

— IWPCHI

 

The Origins of the Korean War As Revealed in US and N. Korean Documents: Vol. I

We are pleased to be able to bring to our readers a selection of key declassified US “intelligence” agency documents relating to the early years of the US involvement in the partitioning of the Korean peninsula and the setting up of a vicious fascist dictatorship in South Korea composed of former Korean traitors who collaborated with the Japanese occupation forces from 1910 to 1945.

Our first offering is a 1947 US “Central Intelligence Group” document that lays out the naked truth about why the US interposed itself in Korean affairs at the end of WWII.  The opening three paragraphs of this document comprise one of the most astoundingly frank and hypocritical statements of purpose ever elucidated by any government ever.  They completely expose the self-serving criminality that existed from the very beginning of US capitalist class involvement in Korea, which ultimately led to the murders of approximately 3 million Koreans and a state of war that has existed since 1950 – in order to “save face” for the US capitalist class.

We hope to locate and publish a collection of US and North Korean documents that demonstrate the deep cynicism and criminality of the US intervention in Korea along with the North Korean responses to it.  If you have any access to documents from the 1945-1950 era relating to the Korean War we would be happy to add them to our collection and to publish them if possible.  We hope that you find these documents to be as enlightening as we have.

We are deeply indebted to Professor Bruce Cumings of the University of Chicago for his excellent series of books on North Korea and for the bibliographies and references included in his books; thanks to his careful and diligent scholarship we were able to search for and find copies of these vitally important documents pertaining to the origins of the Korean War.

DEFEND NORTH KOREA!  US OUT OF ASIA NOW!

— IWPCHI

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Document 1:  Korea SR-2 1947_CIA-RDP78-01617A001400030001-2

Document 2: Kim Il-Sung: Expose and destroy ‘anti-trusteeship’ plot of US and S Korea_00000301_1Jan1946

 

Defend North Korea! N. Korean Account of Why They Developed Their Nuclear Arsenal

We are pleased to republish an account from the North Korean press celebrating their historic launching this past July 4th of an ICBM capable of carrying a nuclear warhead as a major step forward in the development of a nuclear arsenal capable of effectively responding to any attack launched against North Korea by US imperialism or its allies.

The excerpts here come from the September 2017 edition of “Korea Today”,  a monthly newsmagazine available online here along with many other books, pamphlets and periodicals about the so-called “mysterious Hermit Kingdom”.

It is amazing how well the US propaganda operations run by the US government and its auxiliaries in the bourgeois press manage to give the impression that it is impossible to know what is going on in North Korea due to the nation’s alleged “secretive nature” when in fact North Korea publishes several newspapers and periodicals in multiple languages and makes them available to the world for free via several websites.

In the article we feature below you will get a brief description of the long and vicious history of US government threats of nuclear annihilation that the North Korean workers state has been subjected to from 1945 until the present day.  The Korean War has never ended – it continues as an “armistice” between the North and South – but that state of affairs would have ended decades ago if US imperialism allowed the North and South to solve their own political and economic differences in their own way.  Instead, a state of war has been kept alive by the worker-hating anticommunist government of the USA.  The United States and its puppet government in South Korea stage continuous military provocations right up to the North Korean border which always include “simulated” attacks with sorties of stealth bombers capable of carrying multiple nuclear weapons each.  Imagine what the reaction would be if China and Mexico carried out simulated invasions of Texas from the south complete with land, air and naval forces right up against the US border!  That is the kind of constant provocation the North Korean people have to endure year after year.  The racist US government thinks nothing of risking the lives of millions of South Koreans – supposedly their allies – by these endless attempts to get North Korea to react militarily to these naked provocations.

The massive propaganda machine owned and operated by the US capitalist class portrays the government of Kim Jong-Un as “crazy” for wanting to possess nuclear weapons!  What is “crazy” about any small nation wanting to effectively defend its right to exist using the most modern weaponry available to it – especially when it is being continuously threatened with complete annihilation by a much larger country that not only has a vastly larger nuclear arsenal but is the ONLY nation on Earth ever to actually USE nuclear weapons against civilians… and when the nation that is continually threatening it with a nuclear holocaust has already murdered 3 million Koreans?  The fact is that the North Koreans would be crazy not to develop a defensive nuclear arsenal!  This obvious truth should be clear to any thinking human being.

The UN is a den of capitalist thieves run by the world’s most dangerous terrorist state: the United States of America

Instead of condemning the US and South Korea for wantonly provoking war year after year through their threatening behavior, the UN obscenely imposes economic sanctions on the VICTIMS of the nuclear terrorism of the US!  We say: drop all the sanctions against North Korea now!  US OUT OF SOUTH KOREA AND ALL OF ASIA!  North Korea has the right to defend itself by any means necessary against the massive nuclear arsenal of US imperialism and its allies!

As revolutionary socialists we are duty-bound to defend every conquest made by the working classes of the world against any attempt by the capitalists to attack them.  Every revolutionary socialist worker must defend all of the socialist workers states which came into existence through the incredibly difficult and bloody struggles against the forces of world imperialism throughout the 20th century.  Literally millions of Korean workers and peasants gave their lives fighting to free their nation first from the savagely repressive Japanese occupation and then from the even more savage US occupation and war which took the lives of some 3 million Korean and Chinese workers.  We stand side-by-side with the North Korean workers against our common enemy: the US capitalist class and its UN/NATO allies.  We salute our North Korean sisters and brothers for their valiant decades-long struggle against US imperialism and defend their right to possess the most modern weaponry that is necessary to prevent the blood-soaked US capitalist class from making yet another attempt to drown the Korean socialist workers revolution in blood.  US imperialism: hands off North Korea!  For the revolutionary socialist reunification of the Korean peninsula!

— IWPCHI

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Click here for your copy of “Korea Today” Number 9 (Sept 2017)

 

 

U2 Frontman Bono and His @ONE Organization Fingered by US Special Ops Commander as Collaborators With Pentagon

Bono and equally repulsive Bob Geldof shaking hands with US war criminal George W. Bush.

(UPDATED 24/25 July 2017) – We have always despised the third-rate “punk” band U2’s decidedly third-rate music as being far below the standard set by the top bands of the British Punk Invasion of the late 1970s.  The very name of the band – U2 – the name of an infamous spy plane used by the US CIA to spy on the USSR during the late 1950s and early 1960s – caused suspicion among “punks” at the time it strangely emerged on the music scene, just as did “The Police” (that was another very strange name for a “punk” band and aroused our personal suspicions at the time).

It is now well known that the US Government and its secret assassination wing the CIA created pro-capitalist “cultural” organizations designed to oppose the influence of pro-working class organizations sponsored and/or influenced by the USSR.  The  “Congress for Cultural Freedom (CCF)” lured many willing – and many unsuspecting – writers and bourgeois intellectuals and academics into its fold.  It has been supposed that the CIA’s operations in this area have long since been abandoned.  But recent revelations – like this one – indicate that this is not true.

During the War in Iraq of 2004, the US Government announced that it was launching propaganda operations designed to influence the “Arab street” to support the objectives of US imperialism as it rampaged throughout the Mideast, slaughtering civilian men, women and children.  But behind the scenes of these well-known propaganda operations of the US Government, it appears that many other operations were being undertaken to influence the minds of American and Western European youth to support the criminal objectives of the US capitalist class and their blood-soaked military.

Popular music has always been a way for the widely hated US Government to reach the “hearts and minds” of the workers subliminally.  During the 1950s and 1920s the US Government sought to segregate record releases as well as radio broadcasts into separate racial categories so as to keep the working class divided and thus more easily manipulated.  Until the rise of the Communist- and Trotskyist- Party-influenced Civil Rights Movement of the late 1940s and 1950s, music and the arts were kept segregated by the owners of newspapers, radio stations and record companies.  Almost every attempt of black and white youth to come together to enjoy rock-and-roll concerts during the 1950s was met with police-state violence ranging from refusal to allow the concerts to occur to physical attacks on the audience and performers.

In the late 1950s and 1960s the US Government sponsored “cultural exchange” programs in which famous US jazz musicians were sent to the USSR as ambassadors of the “free world” to attempt to show the workers of socialist nation-states what they were missing.  Dizzy Gillespie, Benny Goodman, Louis Armstrong and many others very controversially volunteered to allow themselves to be pawns in the global culture war that accompanied the “Cold War”.

In the 1960s, rock bands who opposed the war in Vietnam were placed under US police-state surveillance and their members were arrested and thrown in jail at the slightest pretext for doing so.  The FBI’s murderous COINTELPRO operation was unleashed against members of the Jefferson Airplane, Crosby, Stills, Nash and Young, John Lennon and Yoko Ono and many other “anti-war” musicians.

In the late 1970s the pages of the “counter-culture” magazine “Rolling Stone” – a magazine that was originally one of the primary mouthpieces of US youth opposition to the Vietnam War – were turned into recruitment posters to lure workers into the US war machine.  During the late 1970s and 1980s it was ads from the US Army that kept Rolling Stone afloat financially (we cancelled our subscription and refused to read this pro-war rag).

So how is it that the frontman of the incomprehensibly popular rock band “U2” would ignore all that horrible precedent in order to make common cause with a US military that has been committing war crimes without cessation since World War II?  What motivates a citizen of Ireland like Bono to join hands with the most murderous military to rampage across the globe since Hitler’s Wehrmacht?

Bono is the head of one of the myriad of fake non-governmental organizations (NGOs)  that in fact are sponsored and backed by top capitalists and governmental organizations of imperialist nation-states like the US and England.  Bono fronts two of these:  RED  – an AIDS activism organization; and  ONE which is his “humanitarian aid” organization now seeking to partner with the US Special Operations Command – one of the most murderous branches of the US military, responsible for carrying out assassinations and terrorist attacks against the many enemies of the US capitalist class.

Though it is true that both of these organizations have done some commendable work in their respective areas of concern, charities like this effectively cover up for the fact that it is the capitalist system itself that is responsible for the terrible human suffering that takes place in the world.  By collaborating with governments and military organizations that are primarily responsible for the vast majority of human suffering in the world, both ONE and RED serve to place a big “happy face” over the crimes being committed every day by the US Government and its military.  By organizing these NGOs these do-gooders trick millions of workers into believing that their pathetically small charitable donations are going to end poverty or make a serious impact on saving the lives of AIDS victims when in fact they allow the capitalist system to continue to kill tens of millions of people every year and prevent workers from organizing to get rid of the capitalist system which is the basis for all this unnecessary suffering.

Charity work can not solve these enormous problems; it will take a socialist revolution in the US and throughout the capitalist world to finally put the needs of hundreds of millions of suffering people at the forefront of all human activity on this planet.  A socialist United States of America would set as its goal not the mere “alleviation of extreme poverty” – which is the timid goal set by the United Nations Millennium Goals fraud, but to completely end poverty once and for all.  That would not be accomplished by penny-pinching charity but by a systematic planned effort to nationalize the pharmaceutical industry and then  mass-produce drugs  to ship to any place on Earth where they are needed – for free.  We would also send doctors and nurses and construction workers and all the supplies necessary to build hospitals, clinics and medical schools throughout the “third world” and train the workers there to become the medical professionals that would eradicate every preventable disease that now ravages much of the world’s 7 billion people.  Capitalist charity doesn’t solve poverty and human suffering – IT PROLONGS IT AND GUARANTEES ITS PERPETUATION!

Bono’s monumental ego probably leads him to believe, quite naively, that he is influencing organizations like SOCOM to be more “humanitarian”: but in fact it is Bono and his ONE organization that are being used quite openly and cynically to put a false humanitarian face on one of the most murderous ruling classes in world history: the US capitalist class and their mass-slaughtering war machine.  Not only does Bono reveal his own vast naiveté in doing this; he also exposes every one of ONE and RED’s international representatives to very legitimate reprisals against anyone who works with the murderous US military machine.  In short, Bono’s crappy politics are placing the lives of every decent person in his aid organizations at risk.

Here we present to our readers the open admission by none other than Four-Star General Raymond “Tony” Thomas, Commander, US Special Operations Command that his blood-soaked organization has been openly recruited by the idiot Bono to help him develop his “humanitarian aid” organization @ONE.  It was not the US military that sought to work with Bono: it was BONO who sought out the assistance of nothing less than the brutal US Special Operations Command to help him bring “humanitarian aid” to the desperate and starving people of the world.  This is like asking an organization representing wolves to come to the aid of an organization representing sheep!

SOCOM’s General Raymond Anthony “Tony” Thomas III isn’t the sweet and convivial guy he pretends to be in this video.  In fact he has been a key participant and leader of many of US imperialism’s most bloody and ruthless military operations of the past 40 years: from the  cowardly invasion of the tiny island of Grenada in 1983 to the savage and shameless invasion of Panama in 1989 to prevent US-backed strongman Manuel Noriega from spilling the beans on US Military/CIA drug trafficking operations in South and Central America during the Iran-Contra scandal; to the savage wars and counter-intelligence operations being run to this day by SOCOM in Iraq,  Afghanistan, Pakistan, Syria, Libya and elsewhere.  Gen. Thomas – that nice smiling, friendly fan of U2 – is in fact a blood-soaked war criminal, a lifelong servant of the mass-murdering US capitalist class!  There could be no better proof that the pathetic petit-bourgeois reformist Bono can’t tell his ass from a hole-in-the-ground politically than that he should seek to enlist US war criminal Gen. Thomas of SOCOM as a “humanitarian ally”!

In this amazing video, the head of the US Special Operations Command expresses his own astonishment that a rock star such as Bono would ask to work hand-in-glove with the US military.  But we wonder if this kind of co-operation between U2 and the US military hasn’t been going on since U2 was created and suddenly appeared out of nowhere in the late 1970s, during a punk-rock upsurge in which U2 seemed at the time to be totally out of sync with.  Is it possible that in a “Congress For Cultural Freedom”-like propaganda operation, U2 were created – or at least co=opted and then promoted – by UK and US intelligence agencies in order to create political pressure against the IRA and to get them to disarm and become the lame, housebroken “loyal opposition” they currently are?  And then once that mission was accomplished, U2 were used to create the US and UK-govt sponsored NGO @ONE which has just now been revealed as a collaborator of the US war machine?  You be the judge.  We just found out about this ourselves today so we are only now beginning our investigation into this scandal.

If you take the time to watch the entire video you will see that US War Criminal Gen. Thomas makes several far more important revelations about the US joint military operations with the Kurds in Iraq and Syria as well as an ominous threat of impending military attacks on the besieged North Korean degenerated workers state.   He represents the ongoing threat to human civilization posed by the continuation of the rule of the US capitalist class and their mass-murdering military.

— IWPCHI

[From the original YouTube channel of the Aspen Institute at https://www.youtube.com/watch?v=wCqCnLjSx7M&t=30m26s:

“SOCOM: Policing The World – The Aspen Institute

Streamed live on Jul 21, 2017

“While this Administration’s approach to foreign crises mostly differs from that of its predecessor, there is at least one conspicuous exception, a heavy reliance on Special Operations Forces. Their commander explains the role SOCOM and SOF perennially play in responding to flash points around the globe and building partner-nation capacity to provide for their own defense.

“Featuring:
Raymond “Tony” Thomas, Commander, US Special Operations Command
Moderator: Catherine Herridge, Chief Intelligence Correspondent, Fox News”

U2 revelations begin at 30:05 of video.  Our transcript of the interview relating to the revelations about U2 follows below:

*******************

[Dialogue on this subject begins at 30:05 of video – IWPCHI]

Moderator: “Just to shift gears; you’re always looking for new partnerships, right?

Raymond “Tony” Thomas, Commander, US Special Operations Command: “Always”.

Mod: “Always. OK. So you met recently with the singer Bono or his team… right?

Thomas: Right

Mod: … you gonna work with him? Not …

Thomas: I hope so! This was str…

Mod: on stage, or…

Thomas: … this was strange… and, uh, actually, a member of his team’s here today. And we, we met with him to try to put some meat on these bones. Uh, but the interesting thing… uh… Bono came to… to Tampa with U2 – and I’m a huge U2 fan – so this… it was pretty easy when he said “hey can I meet with and General Luttell [ph – IWPCHI]?” [SOCOM shit laughs and gives “thumbs-up” sign] Yeah, rock on, let’s do this.

Mod: [laughs]

Audience: [laughs]

Thomas: … so, uh… so before one of the best concerts I could ever imagine, he spent about 40 minutes describing all his efforts through the “ONE Foundation” that he’s trying to do around the world. And the fascinating part was… he acknowledged… he said… early on, he said: “the last group of people I ever expected to be hanging around with was a bunch of military people!” And I thought about that for a second and I thought: “Yeah, because you have the perception that a lot of others do: that we’re just a bunch of knuckle-dragging pipe-swingers um… who… “call on ’em when you need to do something desperate but otherwise, how could they be helpful?” His [Bono’s – IWPCHI] late-life epiphany (he’s 54 years old) is that “you know what? All the humanitarian assistance that I’m trying to push around the world doesn’t happen without security; you [the US military – IWPCHI] seem to provide security and you seem to want to stabilize places – either ahead of time, before a conflict or as we’re wrapping up post-hostilities – might we do things together?” And I’m thinking: “Absolutely! You’ve got an 8-million-person organization that runs the gamut of… of positive humanitarian activities… um… that need the trappings of security or that need that kind of… you know… synergy and symbiotic relationship… sign us up!” So we’re trying to actively… and we’re global, like he’s global… so it’s kind of a ‘match made in heaven’ in terms of the opportunity. Now, again, ask me six months from now um… “have you done anything more than admire U2 music more than you did before”…

Mod: [laughs]

Thomas: … um, I hope I can tell you “here’s where we’re actually moving out” and it’s… and it’s a great… kind of… you know… um… ah… match of… varied capabilities that they’re doing… um… that are proven to… a lot of humanity.

Mod: Your plan is to try and make something work, right?

Thomas: And, and I think it’s free money. So why, uh, why not? Uh… He literally is offering the entree for…to.. uh… for… to marry up with his activities, so… and there’s others out there like him that, uh, I think we have not taken advantage of in the past. They’re also turning their focus on – which absolutely plays to our strong suit or to our party effort. Um.. they’re about countering violent extremism.